OA

Second Philadelphia Lodge Formed

In the early days of Wimachtendienk, there was no restriction on the number of lodges per council. Instead, each council could have as many lodges as they had camps. Each lodge was the local “chapter” of what became a national camp fraternity. Philadelphia Council had Treasure Island Scout Camp where our Order was founded. Philadelphia Council also had a second camp, this one specifically for “Lone Scouts”.Lone Scouts was an early BSA program designed for individual Scouts that lived in areas either too rural or where troops had not yet formed. In 1921, the BSA was only 11 years old and there were still many areas around Philadelphia without troops. There were enough boys that Philadelphia Council opened Camp Biddle where Lone Scouts could experience the patrol and troop system. On August 6, 1921 Philadelphia Council formed a second lodge, Unalachtgo Lodge 8 for the Lone Scouts who became Arrowmen at Camp Biddle.

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Tenth Lodge Formed

In August of 1921, Pamrapaugh Lodge of Bayonne, New Jersey formed. Due to a clerical record-keeping error when the lodges were officially and retroactively numbered in 1926, Pamrapaugh Lodge was relegated to lodge number 14 instead of their rightful placement of number, 10.

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Eleventh Lodge Formed

On September 17, 1921, Wawonaissa Lodge of Fanwood, New Jersey, Central Union Council, became the Order’s eleventh lodge. Due to a clerical error this lodge was given the number ten. In 1922 the council was absorbed into a neighboring council and the lodge disbanded.

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First Vigil Honor Ceremony

At end of the camping season in 1915, E. Urner Goodman held a vigil on the Devil's Tea Table. There was no real ritual ceremony that accompanied his experience, just Goodman alone with his thoughts through a night that he often referred to as life changing for him.

Carroll A. Edson recalls the following as the events that happened at the end of the Camping Season in 1916:

By the summer of 1916 a basic organization had been set up, and essentially the present First Honor, a First Degree, as we then called it, ritual developed, and the lodge functioned actively at camp.

At the end of that season, there was a universal feeling among the members that Urner’s leadership had been so splendid that they should do something to raise him above the rest.

I was running a Sea Scout camp that summer, but at the end of the season ran up to Treasure Island for a few days. A few of us got together, and planned out what is now the Vigil Honor, but which was then called “Second Degree”. We developed the essentials of the present ordeal and ritual, and put Urner through it.

There is not a consensus among Wimachtendienk historians on whether or not the above quote is accurate and whether or not Goodman kept a second vigil. No ceremony existed for the Second Degree prior to 1916. Whether or not Goodman went through a Second Degree ceremony as defined by the 1916 Constitution of the Wimachtendienk and whom the identities of any ceremonialists were is unknown. If Goodman was not the first Arrowman to go through the actual ceremony for the Second Degree (Vigil) – because he had already kept his vigil prior to the ceremony being written, then Carroll Edson was the first to receive the full ritual in 1917.

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First Annual Unami Lodge Banquet

At the end of 1916 Wimachtendienk held their first annual banquet. This is a tradition that is still observed every year by Unami Lodge. The Order’s first social event would expand to other social happenings including today’s conclaves, fellowships and conferences.

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First Ceremony

There is no written copy of the ritual used for induction of members into the Order throughout the 1915 Treasure Island camping season.

In 1965 the Unami Lodge released a copy of a ceremony purported to be the first ceremony. However, after discussions with Arrowmen active in the Lodge in 1965 and with the 1975 Lodge Chief, Phil Hittner, it is clear that the “first ceremony” released was a composite of later ceremonies and editorial license was taken based on what was believed to have happened. Factually the following is known:

- Robert Craig and Gilpin Allen were the first two inductees on July 16, 1915.

- E. Urner Goodman was the Chief of the Fire and wore a black robe similar to a graduation gown. He had a white triangular badge on his robe with a black tortoise superimposed on the white triangle.

- Carroll Edson was Sachem and wore a black robe, the same style as Goodman, with a while tortoise shaped badge on his chest.

- Harry A. Yoder, a camp staffer guided the entire camp to the new campfire circle. He was the only camper who knew where the campfire circle was because he had helped construct it earlier in the day with Goodman. Yoder was not a ceremonialist for the First Ceremony.

- The two Scouts who were to be inducted wore a black sash. Stories share that the black sash could have had a simple white strip length-wise superimposed on the sash OR a white arrow superimposed on the sash. No original black sashes are known to exist.

The exact words spoken at the First Ceremony are not known, but some of the actions have been reported. Harry A. Yoder reported that there were two tests that each pledge/candidate was asked to complete.

The early candidates were handed a bundle of sticks and told to break it. After each had tried and failed, the Chief took the bundle and separating the sticks broke them one at a time with ease.

As a second lesson each scout was told to encircle a large tree with his arms. After each had tried and failed they were instructed to join hands and thus encircle the tree.

George W. Chapman, the first Chief of the Wimachtendienk, recalls the actions in the first ceremony in his unpublished manuscript The Arrow and the Vigil as follows:

Unfortunately, no written records were preserved of the original ceremony of induction. Urner Goodman recalls the three steps, or parts, of the original ceremony to be as follows:

1. An attempt on the part of each candidate to individually encircle with outstretched arms the trunk of a large tree, followed by a joint encircling of the same tree by the candidate and one of the officers of the Council Fire. In the first instance it was, of course, not possible for the candidate to reach around the tree. For two persons, it was a comparatively simple matter. This demonstrated Brotherhood.

2. The candidate was directed to make an endeavor to scale an elevation, adjacent to the Council Fire, unaided. Failing, he was then assisted by one of the officers of the Council Fire and with his help he was able to scale the elevation. This demonstrated the principle of Service.

3. The candidate was given a bundle of small dry twigs and told to place them on the Council Fire. When he did this the twigs caught fire readily and blazed up brightly. This demonstrated Cheerfulness.

E. Urner Goodman was asked by Horace Kern in 1925 on the 10th Anniversary of the Wimachtendienk to share his memories about the first ceremony in 1915. Goodman’s memory of the first ceremony was as follows:

The ritual was rather simple to start; indeed it can hardly be signified by the use of that term. The first Council fire, however, was accomplished with a great deal of dignity and Mr. Edson, who had much of the speaking part to carry through, used most solemn tones in so doing. In the early sessions part of the Ritual of the Camp Council fire consisted in what was termed, open initiation of the candidates for the Order. The several boys initiated each week were put through three steps in public before the entire camp Council fire but the meaning of those steps were not divulged until a later gathering that same evening with the boys. As I remember them the three steps were illustrative of the three stages of the Order and consisted of:

1. Attempting to encircle a trunk of a tree by each scout individually with outstretched arms followed by a joint encircling of the same tree by a candidate and one of the officers of the Council Fire. In the first instance it was, of course, not possible for the Scout to touch hands around the tree – for the two persons it was comparatively a simple matter. (Brotherhood)

2. A candidate was directed to make an endeavor to scale an elevation adjacent to the Council fire unaided. He then was assisted by one of the officers of the Council fire and he was able to scale. (Service)

3. My recollection of the third step is somewhat faulty. Perhaps I am wrong but I seem to remember that the candidate was expected to place a stick upon the Council fire thus making it burn more brightly while illustrating cheerfulness in his own countenance. (Cheerfulness)

Because there are no written copies of the ceremonies and no eyewitnesses remaining, it is difficult to know which memory is most accurate, however the concepts and feel of that First Ceremony is evident.

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Harry Yoder

In the early part of July 1915, Mr. E. Urner Goodman, enlisted my aid in clearing what is today the ceremonial grounds of the Unami Lodge, on Treasure Island. Armed with an axe and a rake we prospected through the dense brush which covered the lower half of the Island, for a likely location and finally selected the present site.

The first ceremony took place on July 16, 1915. It was a great day for Treasure Island. It was my good fortune to act as guide and guardian of the trail on this auspicious occasion. The Scouts were gathered at dark around the flagpole and after being admonished to preserve silence were formed in a single file and led down by a circuitous route to the Council Fire.

---- Excerpted from a Harry A. Yoder article in Philadelphia Council Annual Report

Harry A. Yoder was one of the youth staff at Treasure Island in 1915. He was a trusted Scout who E. Urner Goodman enlisted to help him prepare the new Council Fire for the summer camp.

While Yoder was not considered a ceremonial team member in 1915, he was asked to be the guard and guide of the trail that led to the Council Fire because he was the only staff person who knew where it was located on the island.

Yoder was not inducted into the Wimachtendienk until the last week of camp in 1915. He met with his new brothers at Camp Morrell in November 1915 and was appointed the Chairman of the Membership Committee. In June 1916, his committee presented a report on membership in the Wimachtendienk and defined charter membership.

Yoder signed on as a charter member and remained active in the Wimachtendienk for a number of years. He was Unami Lodge Chief 1920-21. He was the fifth Third Degree member (Vigil) in the Wimachtendienk in 1921. As an adult Harry A. Yoder served as an Assistant Scoutmaster in Troop 3, Philadelphia.

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Treasure Island Ceremonial Grounds

George Chapman shared in his writings the following:

“Shortly after camp opened, Urner Goodman had explored Treasure Island in order to select the most appropriate place for the location of the Council Fire. He selected a site in the south woods of the island, far removed from the ordinary activities of the camp, and Edson agreed with him that it would be an ideal spot.

It was considerably off the beaten path on even a small 50-acre island and because of its location was an excellent site. How well Urner Goodman selected the site may be judged from the fact that the location of the Treasure Island Council Fire has never been changed.

The site chosen was a natural amphitheatre formed by a ravine in dense woods. For some natural reason there was a clearing here with sloping ground on one side which was to serve as a seating place for the spectators.

On the afternoon of the first induction Urner Goodman and Harry A. Yoder, by means of almost superhuman effort, were able to get the selected site cleared of brush, an altar built, and a path cut through the thick underbrush from the camp to the site.

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First Sash (Black)

One of the enduring mysteries of the early days of the Wimachtendienk is the question of what the very first sashes of our Order looked like. There are two differing written accounts, both from extremely reliable eyewitnesses that were present at the beginning in 1915. Harry Yoder, the first guide and charter member of the Order, wrote circa 1921,

In the early days of the Order the members wore a black sash with a white stripe running lengthwise instead of the white band with the red arrow.

George Chapman’s account is slightly different. Chapman, also a 1915 Charter Member of Wimachtendienk and first youth leader had a different memory. His account in the unpublished work The Arrow and the Vigil (1953) states,

As has been previously mentioned, the officers of Wimachtendienk wore black robes for the induction ceremony. Members wore a black sash with a white arrow on it, very similar to the sash worn today except for the color.

There are no other written accounts of the first sash. Neither founder, nor any other charter member or adult support staff is known to have described the original sash. The 1916 Constitution is also silent on the construction of the sash. There are no known physical examples of a 1915 sash. We likely will never know which account is most accurate and the exact first sash will likely remain a mystery of the Order.

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"Service" Influences Formation

From 1914 – 1916 the Philadelphia Council led by Scout Executive Walter S. Cowing used “Service” as its watchword. In 1914 the council recognized deserving individuals with a special “Badge of Service” pin.

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Goodman Influenced - Story of Billy Clark

When the Treasure Island staff planned the first induction, Urner Goodman had one Scout in mind as the model of cheerful service he wanted for its members - Billy Clark.  Billy was a member of Philadelphia's Troop 1, led by Scoutmaster Goodman and is listed in their records as an “Assistant Scribe.” Years later Goodman described a troop campout at Treasure Island.

One time during our stay there, one of our charges came with a minor sickness. There was no medicine, no hospital on the island at all. So he had to stay in his tent and he had to be taken care of. Billy volunteered to be our live-in nurse for the two or three days he had to be there. And he did a good job of it.

Came to a crisis however the next morning. It had rained during the night. Now, there is a vessel used in hospitals they call a bedpan.  And it was time to take that thing to the latrine and Billy, of course, cheerfully took on the assigned visit. However, in going from the tent to the latrine he had a little upset. It was the wrong kind of bath, to be put lightly. But Billy got up smiling from it all, if you can imagine. Now that's the picture of cheerful service.

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Edson Influenced

In 1915 I joined the staff of the Philadelphia Council, the head of the Field Department being E. Urner Goodman, afterwards Scout Executive of Philadelphia, and then of Chicago, and now a department head at the National Office.

Urner was designated as Director, and I as Co-Director of Treasure Island, the Philadelphia Camp. I found they had an award called “Treasure Island Scout”, for which an emblem TIS, was presented. The award was based on a point system, similar to a troop contest, so many points for passing tests, identifying nature objects, etc., etc. It seemed to me there should be some recognition of the spirit of Scouting, as the TIS was of the mechanics.

It happened that about that time I attended a meeting where Ernest Thompson Seton was the speaker, and he gave a splendid presentation of the value he had found in using an idealization of the Indian, in his work with boys, and it seemed to me that that gave the answer to the problem I had been considering.

I accordingly suggested to Urner that we organize an Indian lodge as our highest camp award, selection to be based on the demonstration of living the Scout Oath and Law. He agreed.”

--- Excerpted from Col. Edson’s 1942 letter to Moqua Chapter for their 20^th Anniversary celebration

Edson was excited by his encounter with Ernest Thompson Seton and brought the idea back to Goodman and Treasure Island. The idea blossomed and became the Camp Honor Fraternity – Wimachtendienk.

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