Scouting

Non-OA Camp Fraternities

At one time the Order of the Arrow, or more appropriately Wimachtendienk W.W., was only one of numerous fraternal camp societies established all across the country at local Scout camps . During the earliest years of Scouting other fraternal programs developed such as Firecrafters, Ku-Ni-eh and Tribe of Gimogash. Like Wimachtendienk, these programs often spread from council to council and camp to camp becoming multi-council programs. Gimogash started by one time Kansas City and longtime Toledo Scout Executive J. St. Clair Mendenhall actually began in 1914, one year before Wimachtendienk. Gimogash for years existed in more local councils than the Order. However, Gimogash’s rule against having a national organization impeded their growth. These other fraternal programs have often been labeled Pre-OA societies. While it is true that many of these groups preceded OA in their councils, others co-existed with OA and often competed or created political divides.

In many cases a local council camp fraternity applied for the equivalent of a national charter for their local society by seeking charter from the OA. Groups like the Tribe of Gorgonio from Orange Empire Council, Santa Ana, California and Tribe of Yosemite, Yosemite Area Council, Modesto, California applied to become OA lodges. These societies provided the same significance to their brethren as Wimachtendienk held for its members. After receiving their WWW charter all of the members were immediately recognized as Arrowmen in a single ceremony without further ordeal. They became San Gorgonio Lodge and Yosemite Lodge in the Order.

Other groups existed at Scout camps that eventually succumbed to more popular programs. National Capital Area Council used Clan of the Mystic Oak (CMO) for decades before changing over to the OA. Many of these groups only changed to OA after the OA was fully integrated into the BSA in 1948 as the official Scout honor society. Likewise the Tribe of Papago at Camp Lawton in Tuscon, Arizona eventually became OA. They kept the name Tribe of Papago at camp, but instead of serving as the camp honor society it became a conservation group open to all campers.

Unfortunately, not all of these early fraternal societies were based upon the strong values of Scouting and the high ideals of the Order. While E. Urner Goodman always insisted on democratic principles and boasted that the Order’s first constitution was signed at Independence Hall in Philadelphia, some societies utilized ignorant and hateful methods. Some societies used blackballing, a method whereby any single member could unilaterally block admission to membership of a potential nominee for any reason or no reason at all. This was to keep so called “undesirables” out, but in practice it was used to keep out people of color or the “wrong” religion. Local Scout honor societies practicing such abhorrent practices were by no means the majority of them, they were however the greatest cause of concern.

Some groups were so overtly racist that they stated it in their secret by-laws. One such group was the Pathfinders of the Golden Trail (PGT) which existed at one time in Jacksonville, Florida among other councils. The PGT ran by Jacksonville Council Scout Executive A. S. MacFarlane incorporated into their by-laws and secret rituals white supremacist principles as the basis of their society. This type of clandestine society was precisely the type of group that caused the Order to be threatened.

Some Scout professionals believed that the root of the evil was in the secrecy of the societies and that no secretive or fraternal groups should be allowed to exist in Scouting and in its camps. Many professionals of this opinion were part of the BSA Camp Commission that presented a dire report on camp fraternities at the 1922 Scout Executives Conference at the Blue Ridge Assembly near Asheville, North Carolina. The main thrust of Goodman and Edson’s plea at that meeting was that the BSA ought not cast aside what works and is in keeping with Scouting principles and is helpful to the council and the lives of young men for the purpose of stopping those other groups lacking in integrity. The motion was amended to discourage groups not based on Scout ideals. Part of the outcome was groups like Wimachtendienk, W.W., Ku-Ni-Eh and Tribe of Gimogash became experimental BSA societies.

Chief Scout Executive James E. West had to know that groups not in keeping with Scouting’s values existed, were deeply embedded and that merely stating policy that societies not adhering to Scout principles would be banned would be insufficient (the BSA did ship A.S. MacFarlane off as far as possible; he became the first Scout Executive of Philippines Council in Manila circa 1924). Instead West observed Goodman developing as a professional and he watched WWW grow on its own merits.

The final solution for the BSA was to embrace the Order of the Arrow in 1934 as an official Scout program and to make the OA the official BSA honor society in 1948. This process extinguished almost all other camp fraternities including any that employed inappropriate practices replacing them with the high ideals of the OA. Eventually all but a small handful of local groups (Tribe of Tahquitz, Mic-o-Say and Firecrafters) went extinct. One by one local honor societies joined Scouting’s national honor society or died out as their council embraced OA. One consequence was Scouting lost the local traditions unique to some of these special societies. All that remains of some of these groups are a few badges and pins.

2, OA, Profile, Scouting

Second Grand Lodge Meeting

Minsi Lodge in Reading, Pennsylvania on October 6 and 7th, 1922 hosted the second meeting of the Grand Lodge. There were seven lodges in attendance and 14 delegates. While the early Grand Lodge and National Lodge meetings were the precursors of today’s modern National Conferences, in the early years they much were more similar to a lodge or section executive meeting. They were business meetings, made up largely of Scout professionals and were not immune to politics.

The Second meeting of the Grand Lodge was at times contentious and political. At stake was determination of who would lead the Order as the second Grand Chieftain. There were two distinguished candidates.

The first was co-founder Carroll A. Edson, a logical follower to Goodman. Edson was there from the beginning, having worked side by side with Goodman in founding the Order as Assistant Camp Director at Treasure Island. He was the second Third Degree honoree and he was actively expanding the Order founding new lodges on what at the time was Wimachtendienk’s frontier in the Chicago area.

The second candidate was Grand Treasurer Arthur Schuck who later would best be known as a Chief Scout Executive of the BSA. Schuck was the first Third Degree (Vigil) Honor member outside of Unami Lodge and like Edson was a professional Scouter. Schuck was serving as the Scout Executive for the host council for the meeting.

In the early years the Grand Chieftain was determined by a vote of the lodges. Each lodge would receive one vote. As the roll call was taken, five lodges that had been present at the first meeting were present. In addition, the Grand Scribe announced that two new lodges had been formed in the previous year. One was the new lodge in Baltimore (This lodge is listed as “Naticahe Lodge”, “Naticoke Lodge” and the “Baltimore Lodge” in the minutes. It is what we now know as Nentico Lodge.) The second was a lodge described in the minutes as an outgrowth of Minsi Lodge (Schuck’s Lodge) in Harrisburg (today’s Susquehannock Lodge, although the name does not appear in the minutes). Schuck had found a new vote and appeared to have secured a 4-3 lead in the votes.

However, Edson chances were not over. The representative from Chicago presented a letter from Edson (who was not present at the meeting) that stated that there were now three lodges operating in Chicago and that Chicago should have two more votes. This would have given Edson a 5-4 lead in the vote. After much discussion it was determined that these two new votes would not be allowed, as the applications had not been received timely.

In what the minutes describe as “strenuous balloting”, Arthur A. Schuck was elected the second Grand Chieftain. W. Perry Bradley of the lodge from Baltimore was elected Grand Scribe and Bartram H. Dilks from Harrisburg the Grand Treasurer. E.R. Carrick was subsequently selected to serve in the new position of Grand Lodge Chief Supply Officer.

Ironically, the lodge formed by Schuck in Harrisburg that cast the vote that put Schuck himself over the top for Grand Chieftain was gone within a year. Its Scout Executive disbanded it before the next Grand Lodge Meeting.

2, Elections, National Event, OA, Scouting

Arthur Schuck

Arthur A. Schuck was one of several early pioneers of the Order of the Arrow who went on to have a long and distinguished professional Scouting career. Schuck entered Scouting in Newark, New Jersey as a Scoutmaster in 1913 at the age of 18. He became a professional Scouter in 1917 and subsequently became the Scout Executive for Reading Council, Reading, Pennsylvania. While in Reading, Schuck became acquainted with the Wimachtendienk and determined it would be a good fit in his council and their Camp Indiandale. E. Urner Goodman came to Reading to initiate Indiandale Lodge (Indiandale changed their name to Minsi Lodge the following year) as the fifth lodge on June 1, 1921. Schuck immediately assumed the role of Gegeyjumhet, the Supreme Chief of the Fire. Later that year Arthur Schuck attended the first meeting of the Grand Lodge and was elected the Order’s first Grand Lodge Treasurer. On July 28, 1922 Arthur Schuck traveled to Treasure Island and became the first official Third (Vigil) Degree member from outside of Unami Lodge. Schuck’s Vigil name was Wulapeju meaning “The Just”.

In 1922 Arthur Schuck and Minsi Lodge hosted the second Grand Lodge Meeting. Arthur Schuck defeated Carroll Edson in a tight election to become the second Grand Lodge Chieftain of Wimachtendienk. Later in 1922 Schuck was reassigned to the National Office in New York City. In 1931 he became Director of Operations working along side his old friend Goodman who was Director of Program. As Director of Operations, Schuck was in charge of the 1937 National Jamboree. In 1942 Schuck was one of three Arrowmen to receive the Distinguished Service Award.

In 1948 Schuck became the third Chief Scout Executive. Schuck served as Chief Scout with distinction through 1960 and received the Silver Buffalo Award from the BSA and the Bronze Wolf Award from the World Scout Committee. Schuck passed away in 1963 at the age of 67.

2, Elections, National Event, OA, Profile, Scouting

First Vigil Honor Sash

The only known photograph of the original sash for Third Degree (Vigil Honor) members is from the rededication council fire at Camp Biddle during the 1921 first meeting of the Grand Lodge. The photo shows the three part “bib” type sash around both E. Urner Goodman’s and Carroll A. Edson’s necks. One side of the triangle had an arrow pointing over the right shoulder signifying the First Degree. One side of the triangle had an arrow pointing over the left shoulder signifying the Second Degree. The third side of the triangle had an arrow pointing to Goodman’s left as he wore it. The third arrow and side completed the triangle, which was the sign of the Third Degree. There are no other known pictures showing this bib; nor are there any known bib type sashes in collections or displays. There is also no evidence that anyone other than Goodman and Edson ever wore this sash.

When the Grand Lodge formed in 1921 there were eight Arrowmen who had been initiated into the Third Degree and they would all need a sash. By August of 1922 The Grand Lodge produced the first Grand Lodge issued Third Degree Sash. In an August 1922 letter from Horace Kern, Secretary for the Third Degree, Kern states in pertinent part:

Those who have already paid for their bands (sashes) and their dues need pay no attention to the above as this is merely a circular letter.

The Third Degree sash was made similar to the First and Second Degree sash in that the base material was white wool-felt with white linen backing. Unlike the First/Second Degree sash there was no large red felt arrow. Instead there was a four and one half-inch red wool-felt equilateral triangle with three small white felt arrows sewn to the middle of the sash. The arrows on the red felt triangle formed a triangle pointed in a clockwise direction. This sash has become known as the “no arrow” sash.

There are varieties of the no arrow Third Degree sash regarding direction of the arrows and notches in the fletchings of the small arrows. The no arrow sash was used through 1937. During the tenure of the no arrow sash there were two other Third Degree sashes used, one with a large red arrow first appeared around 1928 in Region 2 (New York, New Jersey) and a sash used in Region 7 (Illinois, Indiana, Wisconsin, Michigan) that was linen with a large red arrow and a white linen triangle in the middle with red small arrows. In a picture from the 1933 Grand Lodge meeting there are at least four varieties of different Third Degree bands visible.

3, Insignia, OA, Scouting

Grand Lodge Changes Ceremonies

Dr. William Hinkle presented the following report to the Grand Lodge in 1921:

Report of Committee on Ordeals and Ritual - 1921

The committee on Ordeals and Ritual beg leave to make the following report:

At the last annual meeting, the committee was requested to find a suitable name for the Lodge. After canvassing the matter thoroughly, the name - Unami - was decided to be the most appropriate, meaning as it does in the Delaware language - Brotherly Love.

As it was understood that meddlesome outsiders had access to the Ritual and became more or less familiar with it, at Treasure Island during the summer of 1920, it was decided to revise both the ritual for ordeals and for the different degrees, so that knowledge thus illicitly obtained might be useless.

The committee, furthermore, at the suggestion of Sakima, have prepared a ritual for the opening of the Lodge. A ritual for the installation and consecration of Sakima, and one for the installation of each of the elective officers of the Lodge (sic). It is hoped that those will meet with the approval of the Lodge, since by their use the Lodge will have work provided for one or two extra meetings during the year.

The committee further recommend that a Lodge of Instruction be formed so that there will always be a reasonable chance of having present at the meetings and initiations a sufficient number of officers who know this ritual well enough not to have to read their parts.

They also recommend that Sakima, with the Senior and Junior Vice-Chiefs have charge of this Lodge of Instruction: that at the annual election the only candidate be balloted for will be the Junior Vice-Chief – the old Junior becoming Senior, and the Senior becoming Sakima by complementary vote, unless there is reason for their removal, either through lack of interest, or some other cause. They also suggest that the candidates for Junior Vice-Chief be drawn from the Lodge of Instruction.

Finally, they strongly urge that the rituals finally adopted shall be limited to three copies. One in the hands of the Ritual Committee, one for Medeu, and one for Sakima. All other copies should be destroyed, and a pledge exacted from the holders of the three copies never to allow it out of their possession for any purpose whatever.

With reference to the adoption of the alternative ritual, patterned after the copy secured by Medeu, which is now in use by another Scout organization, they feel that while it has many commendable features, which appealed to them strongly; they, nevertheless, cannot recommend any change at the present time, as the ordeals seem somewhat too strenuous, to be imposed on boys of the age at which they become members of the W.W.W.

SIGNED FOR THE COMMITTEE

Dr. W. M. Hinkle

Chairman

The result of this report to the Grand Lodge was the writing of new First and Second Degree ceremonies for distribution to chartered lodges.

The new First Degree ritual contained significant changes. The Pre-Ordeal was introduced. There were two significant tasks that a candidate was asked to do.

The first task was that the candidate would bare his left breast and have water poured on the bare breast area. The water symbolized the cleansing experience to rid oneself of all selfishness and evil.

The second task was to chew on a piece of rootstock that was supplied to the candidate. This symbolized the increasing of strength and vigor so one could serve others.

The new First Degree ritual changed the names of some Principal characters and added others. Medeu became Gegeyjumhet (Supreme Chief of the Fire) Medicine Man became Meteu Sakima remained Sakima (Chief) Nutiket remained Nutiket (Guard/Guide) Nischeneyit Sakima is introduced as a new character (Senior Vice Chief) Pow-wow became Kittakima (Chief of the Fire) The new First Degree ritual also added a “closing ceremony”.

The new Second Degree ceremony made the same character changes as the First Degree. The ceremony was rewritten, but the content of the Second Degree ceremony was not changed.

3, Ceremonies, OA, Scouting

Second Philadelphia Lodge Formed

In the early days of Wimachtendienk, there was no restriction on the number of lodges per council. Instead, each council could have as many lodges as they had camps. Each lodge was the local “chapter” of what became a national camp fraternity. Philadelphia Council had Treasure Island Scout Camp where our Order was founded. Philadelphia Council also had a second camp, this one specifically for “Lone Scouts”.Lone Scouts was an early BSA program designed for individual Scouts that lived in areas either too rural or where troops had not yet formed. In 1921, the BSA was only 11 years old and there were still many areas around Philadelphia without troops. There were enough boys that Philadelphia Council opened Camp Biddle where Lone Scouts could experience the patrol and troop system. On August 6, 1921 Philadelphia Council formed a second lodge, Unalachtgo Lodge 8 for the Lone Scouts who became Arrowmen at Camp Biddle.

2, OA, Scouting

Tenth Lodge Formed

In August of 1921, Pamrapaugh Lodge of Bayonne, New Jersey formed. Due to a clerical record-keeping error when the lodges were officially and retroactively numbered in 1926, Pamrapaugh Lodge was relegated to lodge number 14 instead of their rightful placement of number, 10.

3, OA, Scouting

Eleventh Lodge Formed

On September 17, 1921, Wawonaissa Lodge of Fanwood, New Jersey, Central Union Council, became the Order’s eleventh lodge. Due to a clerical error this lodge was given the number ten. In 1922 the council was absorbed into a neighboring council and the lodge disbanded.

3, OA, Scouting

Edson's Second Degree

There is a lack of consensus regarding the date of Carroll A. Edson’s Second Degree induction. Evidence exists that point to three different years: 1915, 1916 and 1917. (As an editorial decision the OA History Timeline has placed the date of Edson’s Vigil as 1917 as the most likely year based upon the evidence.)

The evidence that points to 1915 or 1916 as the year of Edson’s Second Degree is found in the writings of George W. Chapman. Chapman wrote the following excerpt that would seem to indicate that Edson kept his Second Degree (Vigil) in 1915 or 1916:

The second man on whom the Vigil Honor was conferred was Carroll Edson. The minutes of Unami Lodge carry a brief mention of this under the date of October 18, 1915, saying, ‘Carroll A. Edson, Sachem, was given the test. He was given the name Ahoweapowi, making him a member of the Second Degree.”

The Second Degree (Vigil Honor) was conferred at the annual fall meeting of Unami Lodge, held at Van Renesalaer Cabin, a week-end camping spot of the Philadelphia Council near Camp Hill, Montgomery County, Pennsylvania.

There are multiple errors of fact contained in this account. First, October 18, 1915 (a Monday) was prior to the first organizational meeting at Camp Morrell. The term Second Degree was not even in use in 1915, that required the framing of the 1916 Constitution of Wimachtendienk. Second, the term Unami Lodge had not been created yet, indeed it had not been invented by 1916 either. Finally, the first annual fall meeting of Wimachtendienk was not until 1916. It is believed that the above entry was written after the fact and was in error. Efforts to obtain copies of the Unami Minute Book have revealed that the book has not existed for decades.

The most persuasive account of Edson’s Second Degree initiation comes from the best possible source, Edson himself. Edson wrote a letter in 1942 to Moqua Chapter of Owasippe Lodge in Chicago at their request for the Moqua Chapter 20^th Anniversary yearbook. In it Edson discussed the beginnings of the Wimachtendienk. As a part of that letter Edson shares the following story of his induction into the Second Degree:

… Shortly after that, I went to the National Staff, and shortly after that entered the Army. It was while in service, I believe in the fall of 1917, that I spent another weekend at one of the outlying camps of the Philadelphia Council, at an Order meeting. While there I received the 'Second Degree' initiation, we then called it – the present Vigil Honor.

This account is persuasive because it was written by Edson and he references specific events that also track to 1917. Edson was not on National Staff until 1917. He did not join the army until 1917 when the United States entered World War I. He has specific recall of being on Army leave (from New York) to travel to the fall Camp Van Renesalaer (the outlying camp) meeting for his initiation.

1, Ceremonies, Founders, OA, Scouting

Third Lodge Formed

Richmond Area Council, Richmond, Virginia formed Pamunkey Lodge 3 on November 25^th, 1919. Pamunkey Lodge disbanded in the 1920s and lost its charter after not paying dues. In 1945 Richmond Area Council (now known as Heart of Virginia Council) revived the OA. The Council retained its original charter number and became Nawakwa Lodge.

3, OA, Scouting

First, Second and Third Degrees

The original Constitution of the Wimachtendienk written in 1916 describes the levels of membership as Pledge, First Degree and Second Degree. Although they are not spelled out in a separate article in the Constitution they are referred to in the section entitled Insignia as follows: 

The tortoise shall be the general insignia of the order:

- for the first degree the insignia shall be the arrow superimposed on the back of the tortoise;

- for the second degree the insignia shall be the triangle superimposed on the back of the tortoise.

- The pin of the order shall bear the above insignia;

- the pledge pin shall be the arrow.

The Pledge was the candidate who participated in the public induction ceremony at Treasure Island during the camping season and is most similar to today’s Ordeal Honor.

The First Degree was given to the Pledge who completed his initiation during the October annual “member’s only” meeting of the Lodge back in Philadelphia and is most similar to the Brotherhood Honor of today.

The Second Degree was given to a member of the Wimachtendienk whose life and service was far above the other members and is most similar to today’s Vigil Honor. The Second Degree was originally conceived by Goodman as being given to someone who did a heroic lifesaving type of deed.

By the late teens leaders of the Wimachtendienk decided to reorganize the honor levels in the Order. The term Pledge was dropped. A Scout initiated at summer camp would henceforth be called First Degree. What had previously been called First Degree would now be called Second Degree. The Second Degree would have a separate and distinctive ceremony from the one given at camp and no longer would be considered the second half of the initiation ceremony. The old Second Degree would be named the Third Degree.

These decisions were ratified in 1920 in the Second Constitution of Wimachtendienk:

5. DEGREE

A. Members attain the first degree through regular initiation at camp.

B. The second degree is conferred upon the first degree candidates present at the ceremonials in the city in the fall and spring.

C. The third degree shall be open to these members, in good standing, who are elected thereto by the third degree members, by reason of some heroic act, exemplary of the principles of the order, or of some special contribution to the welfare and spirit of the lodge. There shall at all times be at least one third degree member for each fifty active members of the lodge.

2, Ceremonies, OA, Scouting

Fourth Lodge Formed

Ranachqua Lodge 4 of The Bronx, New York formed Wimachtendienk’s fourth lodge on August 1, 1920.  The lodge was founded by William A. Stumpp, who served as their first lodge chief, a position that he held for more than two decades.

3, OA, Scouting